Counterculture of Gypsies

Counter farming of GypsiesA counterculture is a subculture that rejects the major values of the big society, and replaces them with a new set of heathen patterns (Thomas). The Gypsies argon just unrivalled example of a counterculture. Gypsies generally spurned the bourgeois values They rejected private property, materialism, and moral values. Gypsies had no long-lasting residency and survived on short(p) material wealth. The Gypsies pursued detached lives that included use of drugs, alcohol, and they also believed in open sexual freedom. They lived provided for the arts and bliss (Mtholyoke.edu). In the nineteenth century the bohemian gypsies became recognized for representing a counterculture of artists, musicians, poets and writers (Turman). The history of the gypsies persisted to be unkn hold for stratums. A huge reason for the uncertainty of this culture was because of their lack of written linguistic, and their lack of pinch of their origin. The name itinerant was deriv ed from Egypt, which was where they commonly claimed to originate from. It was finally revealed that the gipsyni language was closely correlated to dialects of the Indian language (Watkins). The Gypsies, or Romani people originated in Northern India and migrated into the Middle East and eventually propagate across Europe (scottishgypsies.co.uk).The sociological perspective is the viewing of a groups behavior in a systemic way, rather than depending on common-sense explanations (Thomas 4). The three main sociological perspectives are the functionalist perspective, the interactionist perspective, and the conflict perspective. The functionalist perspective views society as a set of interrelated parts that work together to produce a stable friendly system (Thomas 14). Using the functionalist perspective, it can be perceived that the gypsies detached, private lives and rebellion against the bourgeois values identifies the culture as a dysfunction. If the gypsies norms were labeled as dysfunctional, it would mean that they occupy a negative consequence on the stability of the social system (Thomas 14). The interactionist perspective focuses solely on how individuals interact with one another in society and how individuals attach meanings to their actions (Thomas 17). Using the interactionist perspective, sociologists look at certain aspects such as marriage rituals and fry development. The gypsies after marriage are expected to live with the parents of the husband for at least a year and are expected to have three or four children it is very unusual for a brace to have only two children. erstwhile they move in, the bori or wife, takes on approximately of the household tasks. Once the children arrive, the women are in charge of child care, but it is not strange for them to turn to relatives for assistance. Men and women are both affectionate towards children and the children are brought up in loving environments. Children begin to help their parents at a you ng age. They begin to train in whatever the family chooses for their kids to pursue whether it be singing, dance, or woodwork. Girls learn household tasks and they marry by the time they reach mid-teens (Christobel). The conflict perspective focuses on the forces in society that kindle competition and change. Conflict sociologists research includes decision-making in the family and relationships among racial groups (Thomas 16). Using the conflict perspective, sociologists will see that the Gypsies are observed by outsiders as coming from a low social status and they are categorised as diametrical for their carefree lifestyle. Sociological imagination is the ability to see the connection between the larger world and our personal lives (Thomas 5). Due to the gypsies varied lifestyle and their practices not being accepted, they focused a peck of their attention on the arts. The pilot film collection of the theater was moralistic and was created by Gypsies (Christobel). The Gypsi es also are head known for their fortune-telling, which was an principal(prenominal) part of their belief. Gypsy women sold fortunes by reading palms and tarot cards (Christobel). The Roma gypsies have impacted American culture directly with their mysticism and creative abilities. The Gypsies are also most well-known for their musical contributions. The Gypsies have contributed to current American music, and are also accredited for their creation of the Flamenco, in Spain. Possibly one of the best jazz guitarists, Django Rheinhardt, who is a renowned Gypsy, also contributed to American culture (Heimlich). The gypsies have also influenced fashion in this generation. Today there are bohemian trends or boho, which are plain and carefree.Ethnocentrism is the tendency to see ones own culture and group as superior (Thomas 35). If you have ever comprehend the saying when someone is to con another person, they gyp them, this is derived from the stereotype created by non-Gypsies. This sa ying is not complete because the Gypsies generally had a lower crime rate than other ethnicities (Heimlich). In 1939 through 1945 there was the racial extermination of the Roma gypsies, which was when the Nazis decided that the Gypsies were racially inferior. The Nazis were against those who lived the gipsy lifestyle. The Nazis established these people as culturally undesirable and as a result, they mistreated them. The Nazis had no way to categorize and determine gypsies from a desirable individual, so they cancelled to racial hygiene and began to try and figure who the gypsies were, based on physical appearance. It was estimated that approximately 90 part of all of the Roma in Germany, had contaminated blood, meaning they were mixed and were carriers of degenerate blood and unlawful characteristics (Ushmm.org). The Germans in this time period believed any other culture or race other than pure Germans could peradventure pose as a threat to society. As a result, the Nazi Germans exterminated nearly one million Gypsies. Discrimination is slake an issue today for Gypsies, along with marginalization. The European Gypsies today are suave without sufficient medical aid and they do not receive the same job opportunities. They are strip from certain privileges due to their culture and ethnic background (Padden).Cultural Relativism is the belief that cultures should be judged on their own standard rather than applying the standards of another culture (Thomas 36). There are the Romungro, The Boyash, and the Roma Gypsies all of which have different locations in Hungary and their standards vary based on their settlement. The Romungro are Gypsies that have lost their language and associate with midpoint class in society. These Gypsies have higher education expectations, but are still proud of their gypsy origin. The Boyash Gypsies are despised by the Roma Gypsies, due to their integration. They are nonviolent and hard-working. Music, dancing, and language remain i mportant elements in the Boyash Gypsies culture. The Romas are the real Gypsies. They have continued to save their traditional culture which include their language, clothing, music, and dancing (Katalin, Forray R.Beck Zoltn). All of these subcultures of gypsies have continued to keep the certain values of their culture and not completely aline to the standards of the of a larger culture. Today you can still find Roma Gypsies who continue to practice their cultural beliefs and standards in a society with different expected norms.I looking at as if in todays society, the original Roma Gypsies would still be considered a counterculture. Despite having lost most of their original Romani language, they still preserve cultural identity and selectiveness (Heimlich). Their culture differs too much from todays social norms and would still be considered different or odd. After lots of research, I have discovered that there are many Gypsy subcultures that have adapted to certain norms and th at do not follow the Roma Gypsy standards completely. I feel as if some of the Gypsy subcultures would be accepted in todays society.ReferencesChristobel, Maya. The-Gypsy-Life.com. 19 May 2015. Web. 10 present 2017.Heimlich, Evan. Everyculture.com. 26 February 2015. Web. 10 March 2017.Katalin, Forray R.Beck Zoltn. Gypsy Studies. University of Pcs, 2008. Book. 10 March 2017.Mtholyoke.edu. n.d. Web. 10 March 2017.Padden, Kathy. Todayifoundout.com. 4 June 2014. Web. 10 March 2017.scottishgypsies.co.uk. 2004. Web. 10 March 2017.Thomas, W. LaVerne. Sociology The Study of Human Relationships. Austin Holt, Rinehart Winston, 2003. 39. Textbook.Turman, Karen. BOHEMIAN ARTISTS AND REAL BOHEMIANS. . 2015. infona.pl. Journal. 10 March 2017.Ushmm.org. 2017. Web. 10 March 2017.Watkins, James A. Owlcation.com. 27 December 2016. Web. 10 March 2017.